Helene Deutsch was one of the most famous psychoanalysts to emerge from Freud's immediate circle in Vienna. Best known for her writings on female psychology, she was also one of the great teachers of psychoanalysis. As the founding president of the Vienna Psychoanalytic Training Institute, she confirmed her stature in the history of psychoanalysis by cultivating a whole younger generation of influential analysts. Deutsch was tolerant and open-minded, both as a theoretician and teacher, but, as Paul Roazen remarks in his introduction, independence and an absence of fanaticism can mean a temporary fading out of influence. For the first time, Deutsch's major professional contributions are brought together for permanent consideration. This volume documents her enduringly valuable exploration of the complexities of the psychology of women's experience.

Deutsch remained essentially faithful to the Freudian canon. Nonetheless, and throughout these writings, she developed ideas on the subject of femininity that were often at odds with those of her mentor. Her use of Freud's theories aimed to encourage toleration of human diversity and to modify his model of sexuality according to the particular circumstances of women's lives. It was Deutsch who introduced motherhood as a central concern of psychoanalysis by stressing how the psychological dimension of reproduction was different for men and women and how this uniquely feminine capacity had its effects on the entire psychology of women.

The same commitment to human diversity informs her much-misunderstood work on the clinical problems of female sexual dysfunction. While accepting the Freudian goal of sexual gratification, Deutsch argues that sublimation through work was a key value in its own right This is illustrated in "George Sand: A Woman's Destiny," a brilliant early example of psychobiography. This volume of Deutsch's classic papers, several appearing in English for the first time, will be of interest to psychologists, intellectual historians, and women's studies specialists.

Memory is not a mere repository for past events. This was Henri Bergson's fundamental claim about consciousness. In distinguishing our psychic constitution by its sense of the past, Bergson differentiates our perception of time from a process in which one instant merely replaces another. While Bergson cast his ideas in terms of the biological sciences, his analysis did not neglect the moral impulse that accompanies the condensation of history with which we continuously live. Classifying human existence in this way bears on ethical and political questions. How such questions can plague the memory of a people and the entire human community is addressed in Justice and the Politics of Memory. The contributors explore the manner in which cultural and psychic violation undermine collective identity, and destroy traditions. They raise troubling questions on how recompense and reconciliation is possible after abominable wrongs have been systematically perpetrated against a community. Faced with the burden of memory, those committed to the righting of wrongs are faced with pursuing an elusive justice that sometimes includes levying reparations and memorializing horrific historical episodes. Guided by the muse of forgiveness, restoration and a more harmonious future are likely to be rooted in the sources of spirituality that had been previously eclipsed by the conquering and homogenizing historical processes. This volume includes Heribert Adam's "Collective Reckoning with a Criminal Regime," Jeffrey Olick's "Lessons from and for Germany," James Hatley's "Levinas, Witness and Politics," James E. Young's "Germany's Holocaust Memorial Problem--and Mine," Tim Giago's "Killing the Indian to Save the Child: The Near Death of Spirituality," Jordan B. Peterson's and Maja Djikic's "Running Ahead: You Can Neither Remember Nor Forget What You Do Not Understand," Derick Wilson's "Where Religion Confuses yet Faith Gives Hope: Conflict Resolution in Northern Ireland," and Leona